KINGLY POWER

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Psalm 110:2. The Lord shall send — Or, send forth, the rod of thy strength —

Thy strong or powerful rod: that is, thy sceptre or kingly power, Isaiah 10:24; Jeremiah 48:17. But then, as the kingdom of Christ is not carnal, or of this world, John 18:36, but spiritual; so this rod or sceptre is nothing else but his word or gospel, published by himself, or by his apostles and ministers, and accompanied with his Spirit, by which the Messiah set up and established his kingdom: see Isaiah 2:3; Isaiah 11:4; Micah 4:2; 2 Corinthians 10:4; 2 Thessalonians 2:8. Hence this gospel is called the word of the kingdom, Matthew 13:19; and the power of God, Romans 1:16. David, having spoken of the Messiah, Psalm 110:1, in this verse addresses his speech to him. Out of Zion — From Jerusalem, which is frequently understood by the name of Zion. Here the kingdom of the Messiah was to be first established, according to the predictions of the prophets, and from hence the rod of his strength, the gospel word, was to be sent forth into all the parts and kingdoms of the world, to bring in the Gentiles, which also the prophets had foretold, as Isaiah 2:3, and in divers of the foregoing Psalms, as has been already frequently observed and proved. Rule thou in the midst of thine enemies — Or, Thou shalt rule, the imperative being put for the future, as is often the case elsewhere. Christ rules partly by his grace, converting some, and setting up his kingdom in their hearts, that kingdom which is righteousness, peace, and joy in the Holy Ghost; and partly by his powerful providence, whereby he defends his church and people, and subdues and punishes all their adversaries; in the midst of whom he is here said to rule, to signify that, though they should do what in them lay to oppose his kingdom, they should not be able to hinder the erection and establishment of it, but should bring ruin upon themselves by opposing it.

The Lord — God the father.

Enemies — All ungodly men, sin and death, and the devil.

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